Between Sorrow and Schadenfreude: A Progressive Christian’s Response to the Assassination of Charlie Kirk

I am so fucking sick of living through major world events.

If you’ve been on some remote retreat in the Himalayan wilderness and haven’t had access to literally any media anywhere, alt-right influencer Charlie Kirk was assassinated at a college event in Utah. I saw the infamous video. It was pretty wild to witness. I’ll confess, a lot of emotions washed over me in that moment, some I’m not proud of. Did I feel a twinge of schadenfreude at the death of man who advocated for me to be put to death for being queer? I’ll admit, maybe a little. Did I feel a bit of relief that he can’t spew any more hateful rhetoric. Absolutely. Let’s get one thing straight — Charlie Kirk was not a good person. If you don’t believe me, I dare you to click that little link up there. He is not someone to idolize or even eulogize, the same way you wouldn’t write a sweet memorial piece for Scar.

“He was a loving uncle and fierce leader for his people.”

All of that being said, I want to make another thing clear: I consider myself a follower of Christ. I feel uneasy using the word “Christian” as of late because of how horrifically perverted American Christianity has become, but my theological beliefs line up most readily with Jesus’s teachings. The real Jesus, not the evangelical one. You know, the wildly subversive pacifistic brown-skinned Palestinian Jewish man who repeatedly preached against tyranny and the wealthy? I’ve always been fascinated by His life and ways, and while some of my personal theology contradicts the established dogma of most denominations, I consider Him to be my spiritual guide and savior.

And that’s what’s making this hard for me. The part of me that’s human wants to dance on the dude’s grave. Yet the part of me that has been redeemed by Christ, that divine inner voice, wants to honor the fact that he was still a person, and he was a child of God too.

Two things can be true at once. Charlie Kirk can be a truly despicable person and the world can be better off without him, and we can also mourn the fact that humanity has devolved to this point. We can mourn the humanity in him, the part he willingly killed in himself years ago for the sake of extremist politics. We can mourn for his kids, who didn’t ask to have him as a father and now have a disturbing core memory to contend with. We can mourn for our trans brothers and sisters, who will inevitably be scapegoated for this. And we can mourn the fact that we’re heading to a very dark place if something doesn’t change quick.

I recently read a post that said that the true test of a Christian isn’t whether or not they love Jesus. It’s whether or not they love Judas. Jesus is easy to love. Judas is much more challenging. And in a lot of ways, Charlie is my Judas. He is proving very, very difficult to show compassion toward. The man got what he had coming to him. To paraphrase the Good Book itself, you live by the sword, you die by the sword. But there’s another relevant verse:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you…”

Matthew 5:43-44

We can’t fall into senseless hate. That’s what Charlie would have wanted. The best way to “honor” his memory is to fight back against everything he stood for, including violence and hatred. This isn’t to say there’s never a time when violence is the answer — we had to kill a lot of Nazis in the 1940s to ultimately save a lot of innocent folks, and even Martin Luther King, Jr. understood why folks lash out violently at times — but we also can’t become desensitized to this shit. This can’t be our new normal.

I’ve been worried about the state of the world all day, and I’m praying this won’t be a Franz Ferdinand situation and WWIII doesn’t spring from it. But I’m scared it’s too late. People have become so brainwashed already. I called out my first boyfriend on Facebook for waxing poetic about the man as if he were a saint, and he responded with some of the most vile, vitriolic, hurtful bullshit I’ve ever had directed at me. It was bizarre. He was such a sweet kid, but it goes to show you how effective these conservative influencers are in manipulating young men. We’re dealing with a lot of propaganda and disturbing messaging in the media.

My heart hurts for the state of the world and for the future. I always dreamed I’d become a rock star and have children and live to be a little old lady like the ones I work with. I don’t want to go to war. I’m a lover, not a fighter. This isn’t the future I want for me, and I hope it’s not the future you want either. I sincerely hope with every fiber of my being that we can turn this around. In the words of the late great Ozzy, maybe it’s not too late to learn how to love and forget how to hate.

Maybe the Prince of Darkness and the Prince of Peace had more in common than you’d think.

All I know is I can’t handle much more of this. I was simply not made for times like these.

Something to Believe In: What Bon Jovi Taught Me About Deconstruction and Faith

Not so secret confession: Bon Jovi is my favorite band.

Well, I don’t know about absolute favorite. That honor probably goes to Heart at the moment, who I also seldom shut up about. But Bon Jovi my “comfort band” for sure, a nostalgic auditory bowl of chicken noodle soup when I feel most torn up about adult life. They were my childhood obsession, and if there was a “Jessa Don’t Talk About Bon Jovi For One Day” Challenge, I’d lose almost immediately. Richie Sambora is half the reason I play guitar (the other half being the fact that one-on-one guitar lessons were the only activity my then-undiagnosed ADHD ass couldn’t get kicked out of).

Yet despite my immense love of Bon Jovi as a youngin’, there was one single song that was always a “skip” for me. That song? “Something to Believe In,” a track from their wildly underrated 1995 flop, These Days, an album that, to Adult Jessa, has absolutely zero skips because it’s just that good.

Behold, Bon Jovi’s weird moody grunge phase that actually goes *hard.*

It certainly didn’t help the song’s case to be a power ballad, as that was an art form that would take me a few more years to properly appreciate. But the lyrics were what gave me the most pause, as a good little church girl. The opening lines say it all:

I lost all faith in my God

In His religion too

I told the angels they can sing their songs to someone new

Yeah, you can kinda see why this song gave me pause. It makes me think of my first time going to youth group, right in the middle of this huge campaign to gather up “ungodly” albums and other media for a huge bonfire. I was too attached to my beloved Bon Jovi collection to send it to the flames just yet, but it did make me rethink what I was listening to. And I could not, as a good little church girl, listen to something that so blatantly questioned God.

I struggled with this feeling for a long time, every time I put on the full album and heard the opening drum beat begin. I wanted to love the song — something drew me to it, despite everything — but the song seemed so anti-Christian and blasphemous.

I never appreciated it for what it was — a song about deconstruction.

In exvangelical circles, deconstruction is the process in which you begin to question and unpack the beliefs the evangelical church instilled in you. Now, Bon Jovi is not from an evangelical background. In fact, much of the band was raised Catholic to the best of my knowledge, with frontman Jon admitting to being a “recovering Catholic.” But I feel the exvangelical experience and the lapsed Catholic experience are very similar in many ways.

In re-listening to “Something to Believe In” as an adult, I realized one of my lifelong musical heroes had the same wrestlings with God that I was having. It was very similar to the feeling I got when I first re-listened to “Someday I’ll Be Saturday Night” as an adult and realized Jon may have had the same mental health struggles as me, even worse at times. It really humanized this guy I’d viewed as a god growing up. Like, I used to play make-believe that I was Jon Bon Jovi as a little kid, and here I was having this entire revelation that he’s literally just a human being like me.

With his own struggles.

And his own dark, depressive thoughts.

And his own religious trauma.

That’s what “Something to Believe In” started to represent to me, that funnelling of religious trauma into something beautiful. After all, it is not a sin to have religious trauma, nor is it even a sin to have questions at times. In 1 Thessalonians 5:21, we are told to test everything and hold to what is true. That seems like a pretty big green light to, ya know, have questions.

The evangelical church discourages deconstruction as it can lead to the person believing in another faith, atheism, agnosticism, or perhaps scariest of all, a less oppressive, more affirming form of Christianity. That’s where I ended up falling in the end, but it wasn’t an easy road. There were definitely parts of my life where I felt exactly like how Jon describes himself feeling in the song. Sometimes, you have to reach that nadir in your relationship with God before you truly begin to unpack the toxic things the church has taught you in His name.

Listening to the song now is a reminder of where I’ve been in my spiritual journey. It’s a reminder that this feeling is universal and I’m not alone in this struggle. And most importantly, it’s a reminder that deconstruction can be beautiful.

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Jesus at the Karaoke Bar: How Singing With Friends Can Maybe Heal the World

I had a real odd revelation recently. I haven’t been to church in a while now, and as a fairly pious person, I should be hankerin’ for a robust spiritual espresso shot of the Good Word. Like, I’ve been an active churchgoer for much of my life, so not having a church home in my town is pretty unusual for me. I checked out a progressive, queer-affirming church in Kalamazoo and even attended a few times, but it didn’t stick the way I thought it would. In fact, you’d think I’m in a terrible spiritual rut by the looks of it.

But believe me, I’m still finding Jesus every week…just in a much stranger place.

That is, the karaoke bar.

I’ve been an avid karaoke-goer since the move to Fort Wayne last year, when my wife decided on a whim to check out the local gay bar on karaoke night. She doesn’t sing, but knows I love to. So we got all dressed up and sure enough, we met some of the coolest folks there. That was enough to spark something, and we kept going back. When we finally moved to Kalamazoo later on in the year, one of the first things we sought out was another outlet for my newfound karaoke lust. That’s when we found Old Dog Tavern.

So we’ve been going every Friday for half a year now. I’ve got a whole slew of friends I see every week. We’ll go out on the back balcony, smoke a joint, and catch each other up on life. Then, when we’re back inside, we all take turns singing our favorite songs and cheering each other on. There’s no competition (well, except when another girl sings Heart — that is my territory), and it’s all in good fun. Some of us are natural performers, and some of us just like being silly on stage. But no matter what, we all go because something keeps drawing us back.

And I think I know what it is.

It’s community.

For years, church was my only community. It was where I went to socialize, make music, break bread, and share life. And I think for a lot of religious folks, that’s the case. The Bible even encourages this:

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

-Hebrews 10:24-25

We need each other. I’ve written extensively about how we’re not designed to live in isolation, and one of the good things I think religion contributes to society, for all its ills, is the inherent sense of community it brings to its congregations. But there’s a hitch. Though the statistics may have changed in the last ten years, data as of 2015 shows that folks in the United States are less religious than they used to be. And people are also lonelier than they used to be. So should we be working to get more butts into pews?

Maybe there’s another solution.

No, not the church — the karaoke bar.

I often describe my experience at karaoke as almost spiritual. I leave with my heart full every time — it’s how I recharge my internal battery each week. It reminds me of the feeling I’d get from singing in church when I was younger. It connects me to the music, to my community, to God, to the universe.

What if everyone had a place like that to go to every week?

The world is a scary place right now, and it’s getting even scarier. What we need now is more singing and more community. Revelations 21:3 and Acts 17:4 maintain that the Lord doesn’t live in a particular building, but within us. When we all gather together, we know that God is there with us. As silly and almost blasphemous as it sounds, I find Jesus every week in the smiles of my friends and the sound of the music. In a weird way, it’s my church.

Religion obviously isn’t for everyone — many folks have been burned by it, myself included — but everyone needs a community. In a culture that’s becoming increasingly secular, we need to figure out spaces for people to fellowship together. That’s why I feel karaoke and similar activities like trivia night and music bingo have the power to really create these strong connections between people.

On Thursdays, I host music bingo at a little bar in a small town north of Kalamazoo, and you really need to see it to believe it. Last week, it felt like the entire population of the town was there, and the air had an electric energy to it. Everyone was talking. Everyone was making friends. I even had a brief heart-to-heart with one of my regulars outside. These are the nights that will make life still worth living when things go to hell.

I leave y’all with a song.

Maren Morris has the right idea. Sometimes you find God in the strangest places. Maybe that is driving down the highway with the radio on. For me, it’s when I grab the mic every Friday.

Sunday Morning Coffee: Love and Fear

It’s been three days since my last argument with a Facebook asshole about LGBTQ stuff, and I’m still simmering from it. I think I let things like that affect me way more than I should. Maybe I really am a bleeding heart hippie.

Can’t we all just sing “Kum-Ba-Yah” together?

It’s not easy for me to sit back and just take it when randos are slinging homophobic/transphobic slurs, suicide jokes, and even pedophilia accusations against you and your favorite people. Why are some folks so eager to say disgusting, slanderous things about entire groups of people they don’t even know? It literally baffles me — I can’t wrap my mind around it. I wouldn’t say things remotely as heinous against strangers I simply don’t agree with. My momma raised me better than that.

I’m tempted to call these people evil, but I won’t. I will call it as I see it — their actions are evil —-but to borrow a phrase so often weaponized against the queer community, “love the sinner, hate the sin.” You see, the opposite of love isn’t hate. It’s fear. And these people are lashing out like scared dogs at things they don’t understand.

The Bible itself says “There is no fear in love, but perfect love casts out fear” (1 John 4:18). When you don’t understand something, the human tendency is to fear it. And often, that fear becomes hate. When I was a kid, I was afraid of the dark because I didn’t know what was hiding in it. I hated being in the dark for that reason. But the dark was never bad — I just didn’t understand it.

I think these people who blindly hate those who are unlike them simply don’t know love. I understand that many people didn’t have a lot of love growing up — maybe their families were abusive, or perhaps they were bullied. That will lead to a life of fear, and a life of fear is a life of hate. The antidote is love.

Whenever I see transphobic memes online, I think of my girlfriend Olivia. I can’t wrap my mind around how anyone could possibly hate her. But they don’t know her like I know her, because to know her is to love her. I wish everyone had an Olivia to show them what love means.

So instead of letting fear win, let love in. Show love wildly, recklessly, with no remorse. Love your enemies. Love the people who persecute you. Love the people who call you names or make nasty accusations or tell you to kill yourself.

Love like Jesus did.

Sunday Morning Coffee: Sometimes You Gotta Flip a Table

Welcome to my inaugural Sunday morning coffee, where I take a spiritual lesson I’m learning and share it for everyone. I’m not going to pretend I’m this enlightened guru or pastor — I’m just a random weirdo with a blog who likes to write about this kind of stuff. But I feel like I can bring an interesting perspective to the metaphorical table when it comes to scripture, spirituality, and the like, being a queer eclectic Christian married to a mostly agnostic Jewish woman.

So I was doomscrolling through my Facebook updates when I noticed a friend posted this:

I don’t even have a witty caption for this.

To say I was livid would be an understatement. My blood is still boiling as I type this, and anyone who knows me will tell you I don’t anger easily. To compare my right and my loved ones’ rights to simply exist as ourselves to the most heinous crime against humanity is fucking disgusting and nearly irredeemable in my eyes. And then I clicked on this so-called friend’s profile. He was a Christian?! This man is claiming the name of Christ while posting shit like this? Nothing short of sickening.

What does the heart of God say about anger? It’s easy to fall back on the “seven deadly sins” as a measure of what’s right and what’s wrong, and wrath is right there in that list. But anger isn’t necessarily wrath. When our rage is directed toward something totally justified, we call it righteous anger. In Matthew 21, Jesus Himself demonstrates this.

Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.
Matthew 21: 12-13

Maybe we need to start flipping some tables. Maybe we need to start using this anger at how our supposed brothers and sisters in Christ are treating people and cheating people. Maybe we should be calling out posts like the one above when we see them pop up on our timelines. Silence never changed anything. Righteous anger makes us want to speak out for the oppressed and the downtrodden, the “least of these.”

I made the mistake of deleting the person who made that post, because I knew I was going to tear them a new one if I didn’t. But what I should have done was use my anger to call them out, gently but firmly. Anger when unchecked turns into wrath, and things can be said that legitimately hurt others (and hurt our own case in the process). On the other hand, righteous anger, when channeled by a spiritually mature person, can be used for good. Open discussions, engage in debates, and let people see the light of Christ through you. If you have to flip some tables, flip those tables, but remember the person behind them. They’re broken too.

Silent in the Face of Oppression: What I Would Have Done Differently

Write about a time when you didn’t take action but wish you had. What would you do differently?

The platform I use to publish this website gives me little daily writing prompts as inspiration. Sometimes I use them immediately, sometimes I save them to write about later (and in all actuality, leave them to languish in my “drafts” for eternity). When this one popped up on my screen, I knew exactly what I needed to write about, because as much as I try to live without regrets, this is one of the few that I still cling to for some reason.

I cut my teeth as a musician and performer in the worship team of the church of my youth. Normally I’d leave it unnamed, but honestly, Metro City Church doesn’t deserve that dignity. Not after the events of this story, at least. I will be honest — my time on the team was an amazing once-in-a-lifetime experience. I had the honor of playing with some of the best musicians I’ve ever met, and on the largest stage I’ve ever played. Imagine a slightly scaled-down version of whatever comes to mind when I say “megachurch,” and that’s basically what we were. A mini Hillsong in the heart of Downriver, with one of the largest congregations in the entire area.

Every week or so, I’d stand up on that stage and play my heart out for the Lord, which is still one of my favorite ways to connect with the divine. Giving credit where credit is due, I think Metro lit a fire for music and worship in me that still burns to this day. In fact, I still play in my current church’s worship band every now and then. But playing on Metro’s stage was nothing short of amazing. We had all the lights, fog machines, a state-of-the-art audio system, we had in-ear monitors for Christ’s sake (literally!). My point is, for all the smack I’m about to talk when it comes to this church, they did do something right, and that something was music.

The downside was that the church’s politics leaned a bit further right than I would have liked, but in the pre-Trump days, this was easy enough to ignore. Like, I’d get the occasional unprompted “ew, you like Bernie Sanders?” from the pastor or his kid, along with a lecture on why Bernie Sanders sucks. Again, this was entirely unprompted — it’s not like I was wearing a Bernie Sanders shirt, or had a Bernie Sanders sticker on my guitar case, or even brought up Bernie Sanders in conversation, ever. They just knew I was one of the small tribe of progressives, mostly fellow musicians who’d giggle irreverently at the post-worship breakfast about sappy “pro-life” messages or whatever subtle jab the lead pastor decided to throw at the libs that day.

For the most part, though, I could look past it. Sure, the church supported anti-choice measures and preached the dreaded “love the sinner, hate the sin” message when it came to the queer community, but these topics came up so rarely that I didn’t mind. Metro was one of those insidious religious institutions that disguised itself as a “come as you are” church, welcoming everyone and trying to cast as broad a net as possible, as to not alienate anyone. But beneath the surface, those ideologies still lurked. I know way too many gay/trans folks who were duped into feeling safe at Metro, only to get hit with a nonchalant homophobic or transphobic quip from a member of the congregation.

I wasn’t out at the time, and I was married to a male member of the church, so I was marked safe from most of these comments. As far as anyone knew, I was a regular, God-fearing, heterosexual woman. But I knew in my heart I wasn’t straight, not entirely, or even mostly. I had to push down a lot of my gay fee-fees to fit in with the rest of the church, which is why I came out as late in life as I did.

Everything changed in one moment, though.

I still remember the burn of the stage lights and the eyes of the congregation as I stood on the stage, guitar in hand, while the pastor rattled off a list of upcoming events. It wasn’t unusual for him to come up and make announcements between songs like this. But one of the upcoming events he named this time shook me to the core: a conversion therapy class for young women.

Here’s where I should have done everything differently. I should have thrown my guitar down and walked off that stage. Screw subtlety — I absolutely should have made a scene. Instead, I froze. I stood there complacent in my own oppression and complicit in the abuse of these girls.

Thankfully, this was the beginning of the end of my time at Metro. As controversy swept over the church throughout the local (and even national) queer community, I found myself torn between the church I loved, who I thought loved me, and my own gut instinct that this was not fucking okay. I even posted a tone-deaf defense of the church, claiming not all of us were raging homophobes, and my ally friends (rightfully) called me out for trying to defend them at all. I knew I had to do something.

So I came out. In front of everyone. I’m queer. I’m one of those girls. I’m on your side. And I’m so glad I did, because the act of finally admitting it to myself led me to leave a marriage my heart wasn’t in and marry my best friend instead. I left the Metro and never looked back, settling on a truly inclusive Methodist church that practiced what Christ actually taught, instead of the Americanized evangelical crap propagated by hipster megachurches.

But I still wonder what would have happened if I’d walked off the stage that morning. It still eats at me that I was silent in the face of oppression and hate. What does that say about my integrity? I’d like to think I’ve grown exponentially since then. I’d like to think that should I be placed in that situation now, I’d stand up for myself and for those girls. The Bible teaches that real love is laying down one’s life for their friends; the least I could do is lay down my pride (and probably get excommunicated, but as they say, que será será).

I don’t hate Metro, at least not the people there. They’re lost in the sauce just like I was. Love the sinner, hate the sin, as those circles always say, and while I hate what Metro stands for, I know there’s still some decent people there fighting the good fight to make it the loving, affirming safe haven it could be.

Well, maybe if the lead pastor would stop doing *this.*

Yeah, I’m being too optimistic.

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Pride & Joy: How God Lead Me INTO Being Queer

Another post I originally shared as a FB status but figured it warranted its own post on here, especially since I haven’t posted on the blog in a minute. It’s been a crazy few weeks of coursework but my classes are over after this upcoming week, so expect more ramblings on here soon!

I see people posting their “I was gay but THEN I FOUND JESUS” testimonies all the time, but never any “I found Jesus but THEN I WAS GAY” testimonies. So allow me to share mine.

I used to attend an evangelical megachurch, first in my teens and again when I reached my lowest low after graduation. I was so broken and jaded I needed somewhere I could call home, and the church of my youth seemed right. I started going back, got deeply involved in the music ministry, and even married a man with an intention of starting a family, because that’s what you were “supposed” to do. But I wasn’t truly happy. I had to drink wine just to make household chores bearable. I had such a bad mental breakdown I had to go to a psychiatric emergency facility. I isolated myself from the people I loved and tried so hard to break my own bones to fit into a box that didn’t feel right to me. Even my own mom saw that I was miserable.

The breaking point came when my church announced a conversion therapy class for teenage girls — while I was standing on the stage about to lead worship. I should have walked off that stage, and I still kick myself for not doing it in the moment. But it planted a seed — something wasn’t right. I started to realize I was one of those girls! I’d been attracted to people of every gender, but I had to crush the parts of me that weren’t straight because I wanted so desperately to fit in and be “normal” by these people’s standards.

I was tired. And so I came out.

I’m so glad I chose to live my truth as a pansexual woman. I ended up leaving the marriage I rushed into for the sake of “staying pure” and married my best friend, who I realized I was in love with the entire time. I have a family of fellow queerdos who are truer friends to me than anyone at that church I left. My blood family even sees how happy I am now and is happy for me! And I didn’t have to leave behind my faith in Christ to embrace my true self — I found an affirming church that accepted me and my gay and trans siblings for who they are.

Being queer and following Christ aren’t mutually exclusive things. My faith is stronger for having been tested. God works all things together for the good of those who love Him, and He truly blessed me with so much. I love who He made me to be, and I’m glad I can finally live in the light.

Feel free to share if my story reaches you in some way. I want the world to know it’s okay not to fit into the mold of American evangelical Christianity. God doesn’t love you any less. You are exactly who He created you to be ❤️

Straight Outta the Broom Closet

So, uh, I guess I’m a witch?

I started researching my family history during the lockdown. Genealogy is an endeavor my cousin beat me to, though, so I asked her some questions about our ancestors. Turns out, we’re descended from Appalachian witches! You see, before there were doctors in the remote areas of the mountains, wisened granny witches would serve as both apothecaries and spiritual leaders in the community. And it made sense — there were some weird things my family did that I never realized were weird, like being able to tell when a rainstorm was coming by the leaves and using tobacco as an antidote to insect stings. I guess normal families don’t rip up a cigarette and apply it to their child’s feet when they step on a bee.

One thing that struck me as interesting was the fact that these Appalachian witches drew inspiration from the pagan traditions from the British Isles where they once originated, the indigenous traditions of the folks they often intermixed with, and, to my surprise, Christianity! You can be a Christian and a witch?

It makes sense when you throw out the demon-summoning, hex-casting preconceptions people often have about witchcraft and break it down into what it really is — taking charge of your own spirituality. It’s sitting on your bathroom floor with nothing but a candle and praying directly to your higher power. It’s going against the grain of organized religion and interacting with a god or a spirit by yourself, without the interference of a church or priest or pastor. And that’s what spirituality should be, in my humble opinion — a very personal affair, and one that’s unique to you. Everyone has their own interpretations of their sacred scriptures, and while it is wise to seek counsel from people you admire spiritually, no one should have the power to tell you what to believe. The second you succumb to dogma, you check your brain at the door. This is how dangerous groupthink and cults start.

The second you succumb to dogma, you check your brain at the door.

So how can a witch be Christian? Part of witchcraft is communing with a spirit guide of your choice, whoever speaks to you. Some witches work with members of the Roman or Greek parthenon, some with ancient Egyptian or Celtic deities, and others with fae or other spirits. I just happen to believe in the God of the Abrahamic faiths, specifically the Trinity, or the Father, Son, and Holy Spirit (who I often interpret as the personification of wisdom, who is often characterized as feminine). So when I mix together oils to anoint a candle, or hold a crystal that’s supposedly imbued with a virtue I want to manifest, or use my cedar smudge stick to purify my spaces, that is the deity whom I am consulting. Additionally, Christianity and witchy spiritual practices are often intertwined in various cultures. Look at Haitian voodoo, Dia de los Muetos, and, most personally to me, the Appalachian spiritual tradition. Even a lot of standard Christian traditions are essentially witchcraft under a different name. Consecrating bread and wine and consuming to honor a deity? That’s witchy as heck, man.

Full disclosure: I’ve always been a skeptic, even when it comes to Christianity in and of itself. I don’t claim to know everything, and I think it’s foolish to assert that any human has all the answers to the big spiritual questions. If we could understand our God, He wouldn’t be God. Part of embarking on a spiritual journey is accepting you’ll never know everything, and the truth is, this could all be bunk. But I know my spiritual practices give me a sense of inner peace, so even if I’m praying to absolute nobody in the end, the mental and emotional benefits I receive from my practice are worth it. And a lot of “witchy” practices are rooted in things like self-care and intention setting, which are helpful to me as the proud owner of the absolute worst case of ADHD my therapist has ever seen. If burning a candle or holding some rock gives me that extra motivation to create and do what I love, so be it. I’ll gladly psyche my brain into doing what I want it to do for once.

So that’s a little overview of where my beliefs and spiritual journey have been leading me lately. I’ll share some of my rituals and advice on this blog in upcoming posts. Until then, peace out, y’all. I’m off to eat unsuspecting meddling children and absorb their energy to maintain my eternal youth. The usual, you know?

Do You Kiss Your Mother With That #$%@* Mouth?!

CW: strong language, obviously

I remember sitting through a sermon about…I don’t know, helping the needy or something. I should remember exactly what it was, because it was one of those important messages, like the stuff Jesus really cared about. The reason this sermon sticks out in my memory was the illustration the pastor used, though. The thing that made it powerful. A little four-letter word that made the entire auditorium freeze. And the kicker:

“You all probably cared more about the fact that your pastor just cursed than the fact that there are people out there suffering.”

That moment stuck with me. We make an idol out of not saying certain words because hey, that’s not what “good Christians” do. But is there any truth to the old “no cussin’” rule that’s been shoved down our throats since childhood? Do we all need to rinse our mouths out with soap?

Let me preface by saying this: Christian or not, there are certain situations where we should use nothing but clean language. If you’re around children, absolutely do not drop an f-bomb! Same with formal meetings — can you imagine asking for a mother-effin’ raise? You’d be fired on the spot, or at least laughed out of the workplace.

But Christians should never, ever, EVER say bad words! Right, Jess? RIGHT?!

In Philippians 3:8, Paul describes the things of this world as garbage compared to the worth of knowing Christ. Except, that’s not what he said. The word he used for “garbage” was “skubalon,” an old, crude Greek word for dung. In other words, shit. He called it all shit. And is he wrong to compare all worldly things to shit, especially when compared to the greatness that is Jesus? That’s a strong, but not necessarily unfounded, comparison.

Ephesians 4:29 says “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Like I said before, there’s a time and a place for strong language. After all, words have power. We need to think about the context in which these words are being used. Obviously, things like racial slurs are never acceptable, but the traditional “four-letter words” are a little more ambiguous. Spongebob eloquently described them as “sentence enhancers,” and there’s some truth to that. Because of the power of these words, they draw attention. Sometimes they draw attention to things that need attention, like the example at the start of this post. Sometimes, they’re used to cause harm. But like most words, they’re just…neutral.

You don’t need to be Mister Rogers in your speech around absolutely everyone all the time. When the Bible says to build people up “according to their needs,” maybe they need to hear that they’re “fucking awesome,” or that they’re “a badass.” If you’re not comfortable with such language, no one’s saying you HAVE TO talk that way, but as Christians, I feel we need to loosen the “no cussing ever” rule to account for situations where strong language is used positively. No matter what we say or how we say it, it should not be words intended to break someone down. Telling someone to “fuck off” or calling them a “piece of shit” is absolutely unacceptable and has no place in a Christian’s vocabulary. Even phrases that don’t contain profanity can be hurtful. If someone said “I hope your mom dies,” I’d be way more offended than if someone called me a “bitch.” Again, it’s all about context and intent.

Whatever you say, and whoever you say it to, do it with love. That’s one thing I think we can all heckin’ agree on.

Good News, Everyone: WE’RE REBRANDING!

You might have noticed the domain name and blog title have changed. Don’t worry, it’s still me! I wanted to rebrand this blog into something that gives hope, something that can serve you — yes, you! — as an anchor in the storm we call life. Here, you’ll find my personal observations on topics like spirituality and mental health, (eventually daily) devotionals, and things that have helped me through my sometimes turbulent journey.

My perspective is a Christian one, albeit a more progressive version than you’re likely used to. If you have an established faith, or don’t really believe in anything, don’t fret! I’m not here to convert anyone. Instead, I want to be a voice for those who may have been burned by the traditional Church, people who are neurodiverse, queer, or who maybe just don’t fit the “churchy” norm. I know what it’s like to feel excluded from my own faith tradition, but God never abandons His kids, and I’m still learning from Him every day. That’s why I want to share what I’ve learned with you all. Because if I can help just one person reading this feel less alone, everything I’ve been through will be worth it.

So here’s to setting sail on this new adventure. And you are absolutely welcome along for the ride.