Engaged and Poly: What It All Means

If you haven’t heard the news yet, I proposed to my long-term, long-distance partner Olivia last night at a house show, the two year anniversary of the show we met at.

I had it all meticulously planned out — I bought her a rose gold opal ring and played the song I wrote for her during the show and did the whole “down on one knee” thing. She cried. I cried. I think some random strangers cried. It was beautiful.

Now begins even more planning, venues and dresses and cakes and all that. We’re going to go through all the motions and do a spiritually binding ceremony of sorts. But here’s the thing — we can’t legally marry. I’m legally married to my wife, Crass. No, I’m not leaving her for Olivia. They know about each other and like each other a lot. In fact, we all plan to live together as a family.

That’s the joy — and pain — of polyamory.

It hurts that I can’t ever legally make Olivia my wife, but for all intents and purposes, she will be my wife. I plan to do everything in my power to treat her as an equal to Crass, from adding her to my will to making her legal guardian of my future kids (whom she will have a hand in making as the sperm donor). We’re fighting an uphill battle against a monogamy-centered world that doesn’t understand, but it’s worth it. She’s worth it.

As a queer woman, I’m reminded of all the LGBTQ+ couples throughout history who never got to have their love validated by the government. I’m a romantic at heart, as much as I want to deny it at times. I don’t need a formal piece of paper saying we’re a couple. The greatest love stories of all time were never “sanctioned” by the government, all the queer and otherwise forbidden romances between folks of different races or socioeconomic backgrounds during a time when those relationships weren’t allowed. The Romeos and Juliets and the Jacks and Roses.

There’s a Bon Jovi song (of course) that reminds me of these relationships.

I was afraid to listen to it as a church-going kid because it mentioned sin and sin is supposed to be bad, right? But the message of the song is so much more beautiful than my child-mind could have comprehended. It’s about not needing the government or the rest of the world to validate your love. The young couple in the song maintains that it’s not legal marriage that makes a love, but the love itself.

Or is it right to hold you
And kiss your lips goodnight
They say the promise is forever
If you sign it on the dotted line
Bon Jovi, “Living in Sin”

Listening to this song as an adult through a queer lens, and especially as someone in a “scandalous” polyamorous relationship, it takes on a new, deeper meaning. I don’t know where we fit, the three of us, but I know I belong with my partners. I belong with Crass, and I belong with Olivia, and nothing can ever take that from me.

True love is a rare, special thing, and I was lucky enough to find it not once, but twice. That’s not something to take for granted.

I Just Can’t Wait to Be King

So I already fell off Bloganuary. Blame my internship. But I’m interrupting my radio silence because I have some exciting news to report to everyone!

I am going to start doing drag!

Drag Race' Legends To Host Political 'Drag Isn't Dangerous' Telethon — I can only *aspire* to this level of fabulousness, though.

My wife and I have been frequenting the gay bar down here in Fort Wayne. It’s a little blip of queerness in an otherwise very cishet state. Drag is a huge part of the culture there, and as I watched the queens and kings work the crowd, I realized I was made to do this kind of thing. Dress up obnoxiously, wear a crapton of flamboyant makeup, and lip-sync to fun songs in front of a bunch of people?! It’s like they created a job description just for me.

At first I wrestled with whether I’d be a king or queen. After all, there are AFAB queens, also called “bio-queens,” which sounds very sci-fi, like some kind of alien insect queen.

But the thought of being a king is kind of exciting. After all, I’ve recently come to terms with the fact that I’m bigender, or at least genderfluid in some capacity. As a kid, I wasn’t sure I was supposed to be a girl. I felt like my voice was too deep and my mannerisms were too boyish. I found myself identifying more with Bon Jovi than Disney Princesses. As I got older, I settled into womanhood and actually became something of a girly-girl. In fact, I’m probably girlier than most women out there — I love makeup and dresses and being pretty! I’m at home with my femaleness, but I still feel like there’s a little man living inside me. And I think drag will be a fun way for me to get to know him.

So, meet Richie Styx!

He’s an ambiguously gay British rock star from the 70s. He’s very much inspired by the likes of glam icons Freddie Mercury and Marc Bolan, with a little Richie Sambora thrown in (which is who I named him for). I had a lot of fun creating my man-sona from bits and pieces of male figures I looked up to as a kid.

I’m still just a baby king. My first performance will be an open stage night next Thursday. I feel so cool and confident as Richie though, and I can’t wait to bring him to life with my act. I think that’s the beauty of drag — you can be literally anything. You can be a Disney Princess or an alien queen, or even the old-school rocker dude you always admired as a kid.

Call me Simba, ‘cause I just can’t wait to be king.

When You Can No Longer Turn a Blind Eye to Hate

Sometimes, I get the no-reason sads. Usually, the logical side of me (the part I’d like to imagine is bigger) will chalk it up to a chemical imbalance., just some muddled up brain slush not doing its job. This most recent sad, I could have easily brushed off as me not having my Wellbutrin for the last few weeks. But there was something more to this particular sad, and I could feel it.

The sad was not a typical no-reason sad. It was a scared sad, and it came with a realization.

I’m going to be living my entire life in fear for the women I love more than anything in this world.

I fear for my wife, who is black in a world that turns a blind eye toward violence against people of color. I fear for my girlfriend, who is transgender in a world that tells trans women to kill themselves, if the world doesn’t murder them first. I have so many fears about my future family and whether or not we’ll be safe in this country I love, the country I’ve called home my entire life.

I want to start a family with my two favorite people so badly, but I can’t shake this fear that something will go horribly wrong. Growing up, I never felt that kind of existential fear. I was a white, straight-and-cisgender-passing Christian. I never had to worry about systemic oppression or the ignorant prejudices of other people. I was able to exist peacefully and apolitically. But you can’t exist apolitically in a society that vilifies your loved ones and actively seeks to harm them. I used to be able to overlook oppression, but now I see racism and homophobia and transphobia in the world and it’s fucking personal.

My mom once told me that my writing has the power to change the world, and I hope it does. This was a hard post to write, but it’s so important to put out there. I want to live in a world that allows my future daughter to grow up without fear, without the nagging feeling that someone’s going to hurt her moms. No one should have to bear this kind of anxiety, ever, and I pray someday we’ll live in a society that lets us simply exist.

I don’t think that’s too much to ask.

Dear Cadence, Part Fourteen: Marry Your Best Friend

This is the latest installment in my memoir project, written as a series of letters to my future daughter. Here are the previous entries: Part One, Part Two, Part Three, Part Four, Part Five, Part Six, Part Seven, Part Eight, Part Nine, Part Ten, Part Eleven, Part Twelve, and Part Thirteen

Fun fact! When your Mama Crass first met me, she hated me. Like, a lot.

We met because she was dating another girl in the program. I latched onto them while they were walking to grab some books, since I too needed books and had no sense of self-awareness. I figured it was college, I was hot now and everyone wanted to hang out with me anyways, and they could use the company, right? Had I been more self-aware, I would have noticed how your mother’s eyes were daggers the entire walk there and back.

I didn’t see her much freshman year, after I had invited myself on her and her girlfriend’s excursion to the bookstore. The next time we actually talked was the Best Day Ever.

I was outside in the quaint courtyard between our two dorms, playing harp like a little angel, when Mama Crass passed me on the way to her room. She was having a terrible day, probably the worst day ever. But I recognized her from the bookstore trip and knew she worked at the newspaper as well, so I interrupted my playing to yell out a “hi!” And to my surprise, she came over and talked to me. I guess she figured her day couldn’t get any worse, so might as well see what the weirdo with the harp had to say.

“There’s a festival thing over at the Student Center,” I said. “Wanna check it out?”

And her saying yes to my spontaneous adventure was the catalyst for many, many years of friendship. We were inseparable from that evening forward. I’d never had a best friend I clicked with like her. She was my other half, to the point where people became concerned if one of us was somewhere without the other. Me, her, and eventually your aunt Mel (who was a nerdy meerkat of a human and not the badass confident woman you know now) became something of a power trio. We went on vacations together, stayed up late studying (and smoking a certain herb) together, we even ran the newspaper together. We had our inside jokes and knowing glances and for the first time ever, I felt completely, wholeheartedly loved by someone who wasn’t my parents.

One night, Mel was asleep next to us. I felt your mom brush her hand against my thigh. Normally, I wouldn’t do this kind of thing, not the good little Christian girl who’d had the whole “homosexuality is evil” thing hammered into her brain from a young age. But something came over me that night. I figured girls experiment in college all the time. When in Rome, do gay shit, right? I’ll spare you the details, but everything changed from then on. In all but name, Mama Crass was my girlfriend. I’d just never admit it.

(And yes, that happened next to Aunt Mel. No, she hasn’t let us live it down.)

I had my boyfriends, but none of them stuck, and she was there the whole time, trying to figure out what my confused bisexual ass was thinking. I even got married, and she was the maid of honor, naturally. She didn’t look all that maidenly at the wedding — she was really leaning into the more butch look at the time, with her cropped hair and suit and tie. There exist pictures of us at this wedding, and you’ll probably flip if I ever show them to you. I probably won’t, because I looked equally awful at the time, having cut all my hair off in an attempt to pull off a flapper bob. But I digress. This was a bad time for both of us, as evidenced by the questionable haircuts.

At some point when I was married to Josh, I came to this striking realization — whenever I was hanging out with him, why did I wish I was hanging out with her instead? And that was the moment I knew this marriage wasn’t going to work. I mentioned earlier that I moved out to Ypsilanti to be closer to my school and job, but I didn’t mention all the BS that came with that.

At the time, all I could afford was a room in these shitty apartments where someone got murdered almost yearly. The apartment complex operated similarly to a dorm, where tenants were matched with each other based on interests and roomed together. Unfortunately, the system was not foolproof, and I got stuck with a pair of evil lesbians (pro tip: not all queer folks are cool, sadly). They didn’t like me or my cat, Krubby, so they tried to get rid of us the only way they knew how — by calling animal control.

On Christmas Eve.

To get Krubby taken away.

(I told you they were evil.)

Needless to say, the animal control worker came in, inspected the apartment, and saw no reason to take Krubby. But I was furious. In fact, I’d never been more furious. And so was your mom. So much so that she left the safety of her parents’ house, where she’d taken refuge after graduation, and came to stay with me and Krubby until we could break the lease and leave.

And only then did I realize what I was missing. Why I didn’t want a family with Josh. It was your mother all along. I saw how loving and maternal and warm and protective she was with Krubby, and I knew she was the one I wanted to mother my children someday.

It wasn’t easy — despite having come out as pansexual, I’d never actually dated a woman before, so the social transition to outwardly queer was uncomfortable at times. Some members of my own family have distanced themselves from me. But the ones who matter have stuck around. My dad called me up in this serious tone shortly after getting together with your mother officially, saying he needed to talk to us about something important. So he took us to a Coney Island and sat us down and basically said “Fuck what the rest of the family says, I love and support you no matter what.” And my mom, after years of denying the fact that I was probably some kind of gay, came to terms with it. “Now I get two daughters,” she said.

We married in a tiny ceremony with both my parents present by the Detroit River on Valentine’s Day. I was never really a romantic, at least not until I met your other mom, but standing there in our casual but pretty dresses on that windy winter’s day, I felt like I finally believed in true love. I felt like happy ever afters not only really existed, but I could have one. I had a love story, a truly marvelous, one-of-a-kind love story, and it was hers and mine.

Marriage is a beautiful thing, and it’s even more beautiful when the person you marry is your best friend. It’s not all rainbows and roses, but when you’re fighting side-by-side with your favorite person, everything seems to come together. I pray you find someone (or multiple someones) who make you feel the way your Mama Crass makes me feel, because the people you spend your life with make everything worth it.

Dear Cadence, Part Thirteen: Stand Up For What You Believe In

While I was still married to Josh, the church we attended was a huge part of our daily lives. We were so immersed in the life of that church, we didn’t do much outside of it. I cut out most of my friends who didn’t attend, not intentionally for what it’s worth, but I felt I didn’t relate to those friends anymore. I even stopped talking to your mom as much, despite her being my best friend. She never as much as saw the inside of our condo.

But the church wasn’t perfect. I knew about its political leanings before I jumped back in, having been Facebook friends with many of its attendees. Many were diehard conservatives who’d eventually drink the Trump Kool-aid, some even progressing to QAnon conspiracies and the like. And most mourned the day gay marriage was legalized, which rubbed me the wrong way. But Jesus was bigger than petty politics, right? He didn’t care if I voted for Bernie Sanders, even if the pastor’s kid gave me the side-eye for it. This church was where I felt the most connected to Him, and that was what mattered most, I thought.

There was a small collective of progressive folks, mostly other musicians in the worship team. After playing, we’d sit in the break room and eat our breakfast, discussing whatever off-color joke about “those libruls” was said during service that morning. We were renegades in the sense that we didn’t adhere to absolutely everything the pastor taught, which was scandalous for a church that emphasized that their way was the “right” way and no other path was valid. We did wild things like have gay friends and believe in universal healthcare. Josh was a fringe part of this group — I think he had trouble letting go of the teachings of his family, which were even more reactionary than that of the church, if that can be believed. At least the church played rock music.

But for the most part, there wasn’t any tension between us and the rest of the church. We were able to coexist peacefully. In fact, politics and social issues were seldom brought up. There’s an insidious kind of evangelical church that preaches acceptance for all, that puts on a pair of hipster skinny jeans and plays guitar and pretends to be young and relevant, but as soon as you’re comfortable within the culture of the congregation, smacks you over the head with the classic line —“love the sinner, hate the sin.” Which is almost always directed at queer folks, mind you. But as long as no one brought up gay and trans rights, it was never addressed.

Until one Saturday evening service, that is.

I still remember the burn of the stage lights beating down on my face, the way my guitar felt in my hands, and the sound of the pastor’s voice as he announced it.

A conversion therapy class for teenage girls.

I thought I was going to be sick. I should have stormed off the stage. I should have made a scene. I should have stood up and told him, in front of the entire congregation, that what he was doing was fucked up. But I didn’t. I stood there like a good little sheep and did jack shit about it. But I knew the storm was coming.

And as expected, word got out that my church was hosting such a class. And people were rightfully furious. Like, “protesting in front of the church” furious. Here I was caught between these two worlds, the church I’d dedicated my life to serving and what I knew in my heart was right. I didn’t know what to do. I didn’t think these people I was serving alongside were evil, but they were doing something that was unequivocally evil. Love the sinner, hate the sin, as they always said, right? But I wanted to make a stand somehow. I had to show these girls I was on their side. That I was one of them.

So I came out. Publicly. For the first time ever.

Reactions were mixed. Most people weren’t surprised to hear I was pansexual — I’d already had a pretty homoerotic relationship with your mom. There was some pushback from the church elders, and the pastor cornered me to tell me how I was so wrong. I didn’t care. The blatant homophobia of the church should have pushed me further into the closet, but instead, it emboldened me to live more authentically.

I stayed at that church for a few more weeks, praying I could change it from the inside, but you gotta know when you’re fighting a losing battle. These people were stuck in their ways. As much as I hated to admit it, as much as I hoped their so-called love of Christ would soften their hearts, there was no saving them. So I left. I found a church out where I worked that accepted me — all of me. Most of the other secret progressives trickled out as well, finding affirming churches or abandoning religion altogether. I couldn’t blame them, for if my faith was any weaker than it was, I probably would have done the same. But I stayed strong in my belief that there is a God, and that He loves wildly, without conditions, and without prejudice.

In a weird way, I’m glad my old church showed its true colors the way it did, because it gave me the push I needed to stop lying to myself and everyone else about my sexuality. Had things continued the way they were, I would have never left, and I would have never come out, and I would have never married your mom or fallen in love with Olivia (I’m not sure what parental title she has yet, but she likely helped me create you, which is really cool!). I am where I am now because I took a stand. My only regret is not walking off that damn stage when I had a chance. I hope when you’re faced with prejudice, you’ll be even stronger than I was. Walk off the stage. Throw a fit. Make a scene. Let the world know that shit doesn’t fly. I pray you have courage where I didn’t.

Sunday Morning Coffee: Love and Fear

It’s been three days since my last argument with a Facebook asshole about LGBTQ stuff, and I’m still simmering from it. I think I let things like that affect me way more than I should. Maybe I really am a bleeding heart hippie.

Can’t we all just sing “Kum-Ba-Yah” together?

It’s not easy for me to sit back and just take it when randos are slinging homophobic/transphobic slurs, suicide jokes, and even pedophilia accusations against you and your favorite people. Why are some folks so eager to say disgusting, slanderous things about entire groups of people they don’t even know? It literally baffles me — I can’t wrap my mind around it. I wouldn’t say things remotely as heinous against strangers I simply don’t agree with. My momma raised me better than that.

I’m tempted to call these people evil, but I won’t. I will call it as I see it — their actions are evil —-but to borrow a phrase so often weaponized against the queer community, “love the sinner, hate the sin.” You see, the opposite of love isn’t hate. It’s fear. And these people are lashing out like scared dogs at things they don’t understand.

The Bible itself says “There is no fear in love, but perfect love casts out fear” (1 John 4:18). When you don’t understand something, the human tendency is to fear it. And often, that fear becomes hate. When I was a kid, I was afraid of the dark because I didn’t know what was hiding in it. I hated being in the dark for that reason. But the dark was never bad — I just didn’t understand it.

I think these people who blindly hate those who are unlike them simply don’t know love. I understand that many people didn’t have a lot of love growing up — maybe their families were abusive, or perhaps they were bullied. That will lead to a life of fear, and a life of fear is a life of hate. The antidote is love.

Whenever I see transphobic memes online, I think of my girlfriend Olivia. I can’t wrap my mind around how anyone could possibly hate her. But they don’t know her like I know her, because to know her is to love her. I wish everyone had an Olivia to show them what love means.

So instead of letting fear win, let love in. Show love wildly, recklessly, with no remorse. Love your enemies. Love the people who persecute you. Love the people who call you names or make nasty accusations or tell you to kill yourself.

Love like Jesus did.

Sunday Morning Coffee: Sometimes You Gotta Flip a Table

Welcome to my inaugural Sunday morning coffee, where I take a spiritual lesson I’m learning and share it for everyone. I’m not going to pretend I’m this enlightened guru or pastor — I’m just a random weirdo with a blog who likes to write about this kind of stuff. But I feel like I can bring an interesting perspective to the metaphorical table when it comes to scripture, spirituality, and the like, being a queer eclectic Christian married to a mostly agnostic Jewish woman.

So I was doomscrolling through my Facebook updates when I noticed a friend posted this:

I don’t even have a witty caption for this.

To say I was livid would be an understatement. My blood is still boiling as I type this, and anyone who knows me will tell you I don’t anger easily. To compare my right and my loved ones’ rights to simply exist as ourselves to the most heinous crime against humanity is fucking disgusting and nearly irredeemable in my eyes. And then I clicked on this so-called friend’s profile. He was a Christian?! This man is claiming the name of Christ while posting shit like this? Nothing short of sickening.

What does the heart of God say about anger? It’s easy to fall back on the “seven deadly sins” as a measure of what’s right and what’s wrong, and wrath is right there in that list. But anger isn’t necessarily wrath. When our rage is directed toward something totally justified, we call it righteous anger. In Matthew 21, Jesus Himself demonstrates this.

Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.
Matthew 21: 12-13

Maybe we need to start flipping some tables. Maybe we need to start using this anger at how our supposed brothers and sisters in Christ are treating people and cheating people. Maybe we should be calling out posts like the one above when we see them pop up on our timelines. Silence never changed anything. Righteous anger makes us want to speak out for the oppressed and the downtrodden, the “least of these.”

I made the mistake of deleting the person who made that post, because I knew I was going to tear them a new one if I didn’t. But what I should have done was use my anger to call them out, gently but firmly. Anger when unchecked turns into wrath, and things can be said that legitimately hurt others (and hurt our own case in the process). On the other hand, righteous anger, when channeled by a spiritually mature person, can be used for good. Open discussions, engage in debates, and let people see the light of Christ through you. If you have to flip some tables, flip those tables, but remember the person behind them. They’re broken too.

No, Trans Women Are Not Threatening Womanhood

I’ve largely disconnected from Facebook because I’m trying to love myself. Still, the primal urge to check in on that hellhole creeps in every now and then. It’s like how some folks enjoy watching pimple popping. It’s often disgusting, but fascinating all the same. I don’t know, maybe I’m following the wrong people.

Anyways, this is what I opened that God-forsaken app to:

Do you know how tempted I am to NOT hide these losers’ identities?

Basically, Jess Hilarious is a comedian (you gotta be with a last name like Hilarious). Recently, she said some pretty TERF-y things, which is what the status above is referring to. Here’s the direct quote, for anyone too lazy to click on the link:

What is the difference between you and someone who has been diagnosed to be mentally insane? The only difference is you don’t have a straitjacket on. Stop talking out your (bleep). Wake up. How are you projecting your anger on real women? Because we are the gatekeepers. We are the gatekeepers for periods. We are the only one that (bleep) bleed, honey.
Jess Hilarious, being decidedly unhilarious

The tirade was in response to a TikTok video of a trans woman who claimed cis women don’t “own” womanhood or periods. The second point is decidedly true — (almost) all AFAB people of a certain age have periods, which includes some trans men and non-binary individuals. And the first point, well, that’s also true, but it’s worth noting that the two aren’t synonymous. Read that again — womanhood and periods are not synonymous. One can exist without the other. Lots of cis women don’t have periods, too, for a number of reasons.

The TERF agenda seems to revolve around the idea that womanhood is this finite resource, and if non-AFAB people get a slice of the pie, there’s less available for what they’d consider “real women.” It’s a silly argument. Someone with a penis wearing a sundress or makeup and going by she/her doesn’t make you, a cis woman, any less of a woman. She’s just out here minding her own business, and you should too. (And everyone should experience the unbridled joy of wearing a sundress on a pretty spring day, I don’t care what gender you are.)

Womanhood should not be gatekept. After all, it is a concept, above all other things. It’s a societal construct that shifts and changes depending on time and culture. 200 years ago, womanhood looked like wearing a corset; in Muslim-majority areas, it might look like wearing a hijab. Heck, pink used to be a masculine color until we decided as a culture to code it as feminine. These are all arbitrary things — we could decide as a society that women need to wear saucepans on their heads and if enough people went along with it, that would be the new normal.

My point here is that if the norms of what your culture considers “womanly” fits how you feel, then womanhood is open to you, and that’s regardless of your naughty bits. It’s the Shania Twain Principle. If you wake up in the morning thinking man, I feel like a woman, I have news for you.

Sure, pregnancy and childbirth (and periods, by extension) are traditionally associated with womanhood, but like everything that depends on societal norms, there will always be exceptions. Look at women who cannot conceive or carry a child. Do we revoke their woman-card? Absolutely not, and the very idea of doing such a thing is wildly offensive.

There’s room at the table for all of us: cis, trans, or non-binary, able to bear children or unable to bear children, sundress-lovers and pantsuit connoisseurs alike. When addressing important issues like bodily autonomy, such as abortion and birth control rights and the right to receive gender affirming care, it’s more important than ever that all women band together against our common enemy — the greedy, misogynistic old guys in power.

Like most people I don’t agree with, I don’t think Jess Hilarious is necessarily a bad person — just misguided. I hope she, too, someday comes to realize that womanhood is for anyone who dares claim it.

Silent in the Face of Oppression: What I Would Have Done Differently

Write about a time when you didn’t take action but wish you had. What would you do differently?

The platform I use to publish this website gives me little daily writing prompts as inspiration. Sometimes I use them immediately, sometimes I save them to write about later (and in all actuality, leave them to languish in my “drafts” for eternity). When this one popped up on my screen, I knew exactly what I needed to write about, because as much as I try to live without regrets, this is one of the few that I still cling to for some reason.

I cut my teeth as a musician and performer in the worship team of the church of my youth. Normally I’d leave it unnamed, but honestly, Metro City Church doesn’t deserve that dignity. Not after the events of this story, at least. I will be honest — my time on the team was an amazing once-in-a-lifetime experience. I had the honor of playing with some of the best musicians I’ve ever met, and on the largest stage I’ve ever played. Imagine a slightly scaled-down version of whatever comes to mind when I say “megachurch,” and that’s basically what we were. A mini Hillsong in the heart of Downriver, with one of the largest congregations in the entire area.

Every week or so, I’d stand up on that stage and play my heart out for the Lord, which is still one of my favorite ways to connect with the divine. Giving credit where credit is due, I think Metro lit a fire for music and worship in me that still burns to this day. In fact, I still play in my current church’s worship band every now and then. But playing on Metro’s stage was nothing short of amazing. We had all the lights, fog machines, a state-of-the-art audio system, we had in-ear monitors for Christ’s sake (literally!). My point is, for all the smack I’m about to talk when it comes to this church, they did do something right, and that something was music.

The downside was that the church’s politics leaned a bit further right than I would have liked, but in the pre-Trump days, this was easy enough to ignore. Like, I’d get the occasional unprompted “ew, you like Bernie Sanders?” from the pastor or his kid, along with a lecture on why Bernie Sanders sucks. Again, this was entirely unprompted — it’s not like I was wearing a Bernie Sanders shirt, or had a Bernie Sanders sticker on my guitar case, or even brought up Bernie Sanders in conversation, ever. They just knew I was one of the small tribe of progressives, mostly fellow musicians who’d giggle irreverently at the post-worship breakfast about sappy “pro-life” messages or whatever subtle jab the lead pastor decided to throw at the libs that day.

For the most part, though, I could look past it. Sure, the church supported anti-choice measures and preached the dreaded “love the sinner, hate the sin” message when it came to the queer community, but these topics came up so rarely that I didn’t mind. Metro was one of those insidious religious institutions that disguised itself as a “come as you are” church, welcoming everyone and trying to cast as broad a net as possible, as to not alienate anyone. But beneath the surface, those ideologies still lurked. I know way too many gay/trans folks who were duped into feeling safe at Metro, only to get hit with a nonchalant homophobic or transphobic quip from a member of the congregation.

I wasn’t out at the time, and I was married to a male member of the church, so I was marked safe from most of these comments. As far as anyone knew, I was a regular, God-fearing, heterosexual woman. But I knew in my heart I wasn’t straight, not entirely, or even mostly. I had to push down a lot of my gay fee-fees to fit in with the rest of the church, which is why I came out as late in life as I did.

Everything changed in one moment, though.

I still remember the burn of the stage lights and the eyes of the congregation as I stood on the stage, guitar in hand, while the pastor rattled off a list of upcoming events. It wasn’t unusual for him to come up and make announcements between songs like this. But one of the upcoming events he named this time shook me to the core: a conversion therapy class for young women.

Here’s where I should have done everything differently. I should have thrown my guitar down and walked off that stage. Screw subtlety — I absolutely should have made a scene. Instead, I froze. I stood there complacent in my own oppression and complicit in the abuse of these girls.

Thankfully, this was the beginning of the end of my time at Metro. As controversy swept over the church throughout the local (and even national) queer community, I found myself torn between the church I loved, who I thought loved me, and my own gut instinct that this was not fucking okay. I even posted a tone-deaf defense of the church, claiming not all of us were raging homophobes, and my ally friends (rightfully) called me out for trying to defend them at all. I knew I had to do something.

So I came out. In front of everyone. I’m queer. I’m one of those girls. I’m on your side. And I’m so glad I did, because the act of finally admitting it to myself led me to leave a marriage my heart wasn’t in and marry my best friend instead. I left the Metro and never looked back, settling on a truly inclusive Methodist church that practiced what Christ actually taught, instead of the Americanized evangelical crap propagated by hipster megachurches.

But I still wonder what would have happened if I’d walked off the stage that morning. It still eats at me that I was silent in the face of oppression and hate. What does that say about my integrity? I’d like to think I’ve grown exponentially since then. I’d like to think that should I be placed in that situation now, I’d stand up for myself and for those girls. The Bible teaches that real love is laying down one’s life for their friends; the least I could do is lay down my pride (and probably get excommunicated, but as they say, que será será).

I don’t hate Metro, at least not the people there. They’re lost in the sauce just like I was. Love the sinner, hate the sin, as those circles always say, and while I hate what Metro stands for, I know there’s still some decent people there fighting the good fight to make it the loving, affirming safe haven it could be.

Well, maybe if the lead pastor would stop doing *this.*

Yeah, I’m being too optimistic.

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Why I Kind of Hate Pride Month

Hi! Did you know I’m a big ol’ gay? If you’ve followed my blog for any amount of time, you’ll know I’ve got a wife and a girlfriend who I love very much (yay for polyamory!). I also identify as nonbinary, as in I like they/them, but I’m still cool with she/her. Basically, I’m queer as all heck.

That being said, Pride Month is kind of a bittersweet time for me.

It’s not that I hate being pandered to by huge corporations. Like, please pander to me; I like the attention. In fact, it’s actually kind of dope that we live in a society where it’s more profitable to be progressive than regressive, even if it’s ultimately all for show. Like, I love Target and I love what they’re doing for Pride, but if they pulled their Pride collection from stores in more conservative areas, it’s clear they’re a fairweather ally. If violence broke out at a Pride parade, Target’s not going to take a bullet for me or my friends, which does suck, but it’s probably too much to ask of even the most queer-friendly corporations. Business is business, after all, and corporations aren’t your friends.

You see, Pride Month is the time of year when I get constant reminders of how much the world still hates me.

Sure, people are loud and proud about their identities and who they love during the month of June, but it’s also the time of year when the assholes feel the need to shout even louder about how much they “don’t approve of our lifestyles” (at best) or want us to die (at worst). Here are some examples from some of my so-called “friends” on Facebook:

These are some of the more tame ones. I’d post some of the darker ones I’ve seen, but I don’t feel like dwelling on this shit even more than I already have to. I’m talking straight-up genocidal statements and “41 percent” quips. These people want my friends to die. These people want my family to die. These people want me to die. And it’s fucking exhausting. There’s a reason I bought a gun and started working out. It’s dangerous to be queer in this climate.

Don’t get me wrong, I don’t want the homophobes and transphobes to die, because I’m not like them. I believe in taking the higher ground. Rather, I wish they’d get to know actual queer folks, not just the caricatures and straw men presented by right-wing media. Because to be honest, we’re mostly pretty cool! Like, all we want is to be ourselves with the people we love. We’re not “coming for your kids.” We just want to make sure that, should your kids end up gay or trans, you don’t throw them out on the street like a wad of garbage.

We don’t need special treatment. Honestly, I’d trade Pride Month and all of its trappings to just be treated like a human being. In the end, we don’t give a shit about your rainbow cakes and witty t-shirts. We just want to live.