This is the latest installment in my memoir project, written as a series of letters to my future daughter. Here are the previous entries: Part One, Part Two, Part Three, Part Four, Part Five, Part Six, Part Seven, Part Eight, Part Nine, Part Ten, Part Eleven, and Part Twelve
While I was still married to Josh, the church we attended was a huge part of our daily lives. We were so immersed in the life of that church, we didn’t do much outside of it. I cut out most of my friends who didn’t attend, not intentionally for what it’s worth, but I felt I didn’t relate to those friends anymore. I even stopped talking to your mom as much, despite her being my best friend. She never as much as saw the inside of our condo.
But the church wasn’t perfect. I knew about its political leanings before I jumped back in, having been Facebook friends with many of its attendees. Many were diehard conservatives who’d eventually drink the Trump Kool-aid, some even progressing to QAnon conspiracies and the like. And most mourned the day gay marriage was legalized, which rubbed me the wrong way. But Jesus was bigger than petty politics, right? He didn’t care if I voted for Bernie Sanders, even if the pastor’s kid gave me the side-eye for it. This church was where I felt the most connected to Him, and that was what mattered most, I thought.
There was a small collective of progressive folks, mostly other musicians in the worship team. After playing, we’d sit in the break room and eat our breakfast, discussing whatever off-color joke about “those libruls” was said during service that morning. We were renegades in the sense that we didn’t adhere to absolutely everything the pastor taught, which was scandalous for a church that emphasized that their way was the “right” way and no other path was valid. We did wild things like have gay friends and believe in universal healthcare. Josh was a fringe part of this group — I think he had trouble letting go of the teachings of his family, which were even more reactionary than that of the church, if that can be believed. At least the church played rock music.
But for the most part, there wasn’t any tension between us and the rest of the church. We were able to coexist peacefully. In fact, politics and social issues were seldom brought up. There’s an insidious kind of evangelical church that preaches acceptance for all, that puts on a pair of hipster skinny jeans and plays guitar and pretends to be young and relevant, but as soon as you’re comfortable within the culture of the congregation, smacks you over the head with the classic line —“love the sinner, hate the sin.” Which is almost always directed at queer folks, mind you. But as long as no one brought up gay and trans rights, it was never addressed.
Until one Saturday evening service, that is.
I still remember the burn of the stage lights beating down on my face, the way my guitar felt in my hands, and the sound of the pastor’s voice as he announced it.
A conversion therapy class for teenage girls.
I thought I was going to be sick. I should have stormed off the stage. I should have made a scene. I should have stood up and told him, in front of the entire congregation, that what he was doing was fucked up. But I didn’t. I stood there like a good little sheep and did jack shit about it. But I knew the storm was coming.
And as expected, word got out that my church was hosting such a class. And people were rightfully furious. Like, “protesting in front of the church” furious. Here I was caught between these two worlds, the church I’d dedicated my life to serving and what I knew in my heart was right. I didn’t know what to do. I didn’t think these people I was serving alongside were evil, but they were doing something that was unequivocally evil. Love the sinner, hate the sin, as they always said, right? But I wanted to make a stand somehow. I had to show these girls I was on their side. That I was one of them.
So I came out. Publicly. For the first time ever.
Reactions were mixed. Most people weren’t surprised to hear I was pansexual — I’d already had a pretty homoerotic relationship with your mom. There was some pushback from the church elders, and the pastor cornered me to tell me how I was so wrong. I didn’t care. The blatant homophobia of the church should have pushed me further into the closet, but instead, it emboldened me to live more authentically.
I stayed at that church for a few more weeks, praying I could change it from the inside, but you gotta know when you’re fighting a losing battle. These people were stuck in their ways. As much as I hated to admit it, as much as I hoped their so-called love of Christ would soften their hearts, there was no saving them. So I left. I found a church out where I worked that accepted me — all of me. Most of the other secret progressives trickled out as well, finding affirming churches or abandoning religion altogether. I couldn’t blame them, for if my faith was any weaker than it was, I probably would have done the same. But I stayed strong in my belief that there is a God, and that He loves wildly, without conditions, and without prejudice.
In a weird way, I’m glad my old church showed its true colors the way it did, because it gave me the push I needed to stop lying to myself and everyone else about my sexuality. Had things continued the way they were, I would have never left, and I would have never come out, and I would have never married your mom or fallen in love with Olivia (I’m not sure what parental title she has yet, but she likely helped me create you, which is really cool!). I am where I am now because I took a stand. My only regret is not walking off that damn stage when I had a chance. I hope when you’re faced with prejudice, you’ll be even stronger than I was. Walk off the stage. Throw a fit. Make a scene. Let the world know that shit doesn’t fly. I pray you have courage where I didn’t.
JESSA JOYCE 